Like the "originalist" view that paid advertising is free speech in spite of the facts the Constitution gives Congress the right to regulate interstate commerce and that paid advertising is no way "free" political speech.
I think the best criticism of originalism is that it turns lawyers into historians, a field in which they have no training and in which even those with training can and do disagree. Although a fair point, I think the force of the argument is lessened by the fact that we are ultimately deciding the meaning of words, which is what lawyers are trained to do, and our best sources of knowledge include floor debates and contemporaneous court decisions, which are the types of source material lawyers routinely work with.
Also not true. Minority view? Perhaps. Fringe? Hardly. Moreover, pretty much everyone thinks original meaning is important, albeit to varying degree.
The judge I clerked for on the court of appeals was an originalist. Opinions have to be written in a way to conform with accepted analysis, but that doesn't mean originalism is fringe within the judiciary. Or at least it didn't before Obama overhauled it.
Short answer: Despite popular assumptions to the contrary, Brown is justified on originalist grounds.
Long answer: http://digitalcommons.law.msu.edu/cgi/viewcontent.cgi?article=1086&context=lr
How does this differ from invoking precedent?
Short answer: Despite popular assumptions to the contrary, Brown is justified on originalist grounds.
Long answer: http://digitalcommons.law.msu.edu/cgi/viewcontent.cgi?article=1086&context=lr
Absolutely false. Law and order conservative principles are totally antithetical to originalist 4th and 6th Amendment jurisprudence, for example, yet the reinvigoration of those amendments over the past 30 years was spurred by none other than Antonin Scalia, God rest his mighty soul.
Moreover, with some exceptions, Heller among them, the conservative outcome is generally a narrow reading of the constitution and its rights. The great thing about a narrow constitution, cabined by history, is that it gives flexibility to the spirit of the age to enact whatever laws it thinks appropriate. The only "preferred outcome" is that the people get to decide. In a world in which abortion, for example, is open to regulation, some states would say thumbs up and some thumbs down. Isn't that a good thing? The people get to decide, and if the vote doesn't go your way you can express your disapproval by working for change or packing up and moving. Expansive readings of the constitution divorced from history, by contrast, are a one-way ratchet that inhibit public choice, thereby aggrandizing the power of the courts at the expense of the people. After Lochner, the states had to wait for the SCOTUS to reverse itself before they could regulate working hours. That seems crazy to us now because the spirit of the age changed, and the one-way ratchet stood in the way of organic progress.
Also, although I admittedly haven't studied the issue in depth in over a decade, last I checked originalism is the only theory of jurisprudence in which judges actually know what they are looking for. Justice Breyer's Active Liberty approach is a hot mess and code for "I'm a SCOTUS justice; I get to do whatever the hell I want, bitches." Originalism isn't perfect, but at least we have a method and know what we are supposed to be looking for.
Does anyone here believe it's a legitimate tact to refuse to vote for a SCOTUS nominee for an entire four-year presidency? If not, how is that squared with the take that a few had on "waiting for the 2016 election is the right thing to do" when Garland, likely the most qualified nominee literally in American history, was nominated by Obama?
Didn't Trump say he'd nominate his sister?
The few prominent originalists who support Donald Trump fail to understand not only the shortcomings listed above, but the catastrophe that will befall the originalist cause if the GOP rallies around a president as he subverts originalism. In that case, neither major political coalition would be defending the approach. It is far better, from an originalist perspective, to have one major party working on behalf of originalism, even if that party does not control the presidency for the next four years, than to have the only party that might plausibly advance that agenda be overtaken by a man who neither understands nor respects the Constitution.
Does anyone here believe it's a legitimate tact to refuse to vote for a SCOTUS nominee for an entire four-year presidency? If not, how is that squared with the take that a few had on "waiting for the 2016 election is the right thing to do" when Garland, likely the most qualified nominee literally in American history, was nominated by Obama?
Another article on why originalists should oppose Trump. There is now a letter signed by a group of prominent scholars and pundits who self-identify as originalists arguing against Trump: http://www.theatlantic.com/politics/archive/2016/10/the-originalists-against-trump-manifesto/504437/
So if you are an originalist, you should vote Hillary? How does that make sense?
So if you are an originalist, you should vote Hillary? How does that make sense?
Also, although I admittedly haven't studied the issue in depth in over a decade, last I checked originalism is the only theory of jurisprudence in which judges actually know what they are looking for.
Perhaps more legal scholars should train first as humanists. Seems like it would be helpful.
So if you are an originalist, you should vote Hillary? How does that make sense?