...The only vulnerability the folk hero has is an exposed betrayal of the folk. Trump fawns over his base, and they reciprocate.
Edwards once joked on the eve of one of his elections, “The only way I can lose this election is if I’m caught in bed with either a dead girl or a live boy.” He won, of course. This is not wholly unlike Trump joking — bragging? — that “I could stand in the middle of Fifth Avenue and shoot somebody and wouldn’t lose any voters, O.K.?” He won, of course.
I think it is a mistake to believe that Trump’s supporters don’t see his lying or corruption. They do. But, to them, it is all part of the show and the lore. They have personal relationships and work relationships like the rest of us, and those relationships depend on honesty and virtue. They, like my mother did, are allowing in him something that they would not allow in themselves.
And, when you survey the constellation of folk heroes, you see that many have been criminals. Bonnie and Clyde. John Dillinger. The Sundance Kid....
...Perhaps one of the most popular folk heroes in the world is mythological: Chinese folklore’s Monkey King.
The British Council wrote of his legend:
“Despite his superpowers, at the heart of the Monkey King’s appeal is his human fallibility — he is greedy, selfish, and prone to sudden changes of mood and outbursts of exceptional violence. He defies divine authority, laughs at attempts to be controlled, and leaves chaos in his wake. But we know that there is fundamental good within him. He is the misbehaving child who only needs a firm hand and a sense of purpose to come good.”
Sound familiar?
Anti-Trump forces must stop operating as if they are doing battle with a liar; they are doing battle with what his supporters have fashioned into a legend. How does one fight a fiction, a fantasy? That’s the question. Its answer is the path to America’s salvation.