Tim Keller has an awesome book titled King's Cross, and I've been meaning to share this as I thought it very pertinent to the position of many evangelicals seeking power, forcing their beliefs on others, wanting a Christian nation, etc. Keller begins this section with Mark 10:35-45, the story of two disciples, James and John, making a request of Jesus.
"35 And James and John, the sons of Zebedee, came up to him and said to him, “Teacher, we want you to do for us whatever we ask of you.” 36 And he said to them, “What do you want me to do for you?” 37 And they said to him, “Grant us to sit, one at your right hand and one at your left, in your glory.” 38 Jesus said to them, “You do not know what you are asking. Are you able to drink the cup that I drink, or to be baptized with the baptism with which I am baptized?” 39 And they said to him, “We are able.” And Jesus said to them, “The cup that I drink you will drink, and with the baptism with which I am baptized, you will be baptized, 40 but to sit at my right hand or at my left is not mine to grant, but it is for those for whom it has been prepared.” "
Keller points out that the moment in which Jesus most reveals God's glory is on the cross, certainly not what James and John are picturing. You see how hard it is for them to accept the gift of humility.
"41 And when the ten heard it, they began to be indignant at James and John. 42 And Jesus called them to him and said to them, “You know that those who are considered rulers of the Gentiles lord it over them, and their great ones exercise authority over them.43 But it shall not be so among you. But whoever would be great among you must be your servant,[d] 44 and whoever would be first among you must be slave[e] of all. 45 For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many.”"
Keller says,
"Jesus is talking about how most people try to influence society, to get their way. They lord it over others. They seek power and control. If I have the power, if I have the wealth, the connections, then I can get my way.
When Jesus says "No so with you," what do you think he means? Is he saying we must withdraw and have nothing to do with society? No. Actually the principle that he's laying out rather explicitly here was already laid out earlier, in the book of the prophet Jeremiah in chapter 29. The Israelite nation had been destroyed by the Babylonian empire, and many of the people had been taken by force to Babylon. What was their attitude supposed to be toward the Babylonian society, in which they were exiles? They could have tried to keep to themselves and have nothing to do with it. Or they could have tried to infiltrate Babylon and use guerrilla tactics to take power. But what did God say to them? In Jeremiah 29:7, God said, "Seek the peace and the prosperity of the city to which I have carried you into exile. Pray to the LORD for it, because if it prospers, you too will prosper." That is, I want you to seek the prosperity of Babylon. I want you to make it a great city to live in. I want you to serve your neighbors--even though their language is different and they don't believe what you believe. And I don't want you to do this out of a sense of duty. "Pray for it" is another way of saying "love it." ...
"For you," God says, "the route to gaining influence is not taking power. Influence gained through power and control doesn't really change society; it doesn't change hearts. I'm calling you to a totally different approach. Be so sacrificially loving to the people around you, who don't believe what you believe, will soon be unable to imagine the place without you. They'll trust you because they see that you're not only out for yourself, but out for them, too. When they voluntarily begin to look up to you because of your service and love, you'll have real influence. It will be an influence given to you by others, not taken by you from others." Who is the model for that way of gaining influence? It's Jesus himself, of course. How did Jesus respond to his enemies? He didn't call down legions of angels to fight them. He died for their sins, and as he was dying he prayed for them. And if at the very heart of your worldview is a man dying for his enemies, then the way you're going to win influence in society is through service rather than power and control."